1 Corinthians 7:26
I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.
Original Language Analysis
Νομίζω
I suppose
G3543
Νομίζω
I suppose
Strong's:
G3543
Word #:
1 of 15
properly, to do by law (usage), i.e., to accustom (passively, be usual); by extension, to deem or regard
οὖν
therefore
G3767
οὖν
therefore
Strong's:
G3767
Word #:
2 of 15
(adverbially) certainly, or (conjunctionally) accordingly
καλὸν
good
G2570
καλὸν
good
Strong's:
G2570
Word #:
4 of 15
properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e., valuable or virtuous (for appearance or use, and thus distinguished
ὑπάρχειν
is
G5225
ὑπάρχειν
is
Strong's:
G5225
Word #:
5 of 15
to begin under (quietly), i.e., come into existence (be present or at hand); expletively, to exist (as copula or subordinate to an adjective, particip
διὰ
for
G1223
διὰ
for
Strong's:
G1223
Word #:
6 of 15
through (in very wide applications, local, causal, or occasional)
τὴν
G3588
τὴν
Strong's:
G3588
Word #:
7 of 15
the (sometimes to be supplied, at others omitted, in english idiom)
ἐνεστῶσαν
the present
G1764
ἐνεστῶσαν
the present
Strong's:
G1764
Word #:
8 of 15
to place on hand, i.e., (reflexively) impend, (participle) be instant
ἀνάγκην
distress
G318
ἀνάγκην
distress
Strong's:
G318
Word #:
9 of 15
constraint (literally or figuratively); by implication, distress
ὅτι
I say that
G3754
ὅτι
I say that
Strong's:
G3754
Word #:
10 of 15
demonstrative, that (sometimes redundant); causative, because
καλὸν
good
G2570
καλὸν
good
Strong's:
G2570
Word #:
11 of 15
properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e., valuable or virtuous (for appearance or use, and thus distinguished
τὸ
G3588
τὸ
Strong's:
G3588
Word #:
13 of 15
the (sometimes to be supplied, at others omitted, in english idiom)
Cross References
1 Corinthians 7:1Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.1 Corinthians 7:8I say therefore to the unmarried and widows, It is good for them if they abide even as I.1 Peter 4:17For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?1 Corinthians 7:28But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.
Historical Context
Early Christians expected Christ's imminent return (1 Thessalonians 4:15-17), which shaped practical decisions. Paul's counsel reflects eschatological urgency—with time short (v. 29), undistracted devotion to the Lord (vv. 32-35) through singleness offered advantages. Persecution also made family obligations dangerous.
Questions for Reflection
- What "present distress" did Paul have in mind—persecution, eschatological urgency, or local circumstances?
- How should Paul's situational counsel affect how we apply this passage to contemporary contexts?
- In what circumstances might singleness be particularly advantageous for focused ministry today?
Analysis & Commentary
I suppose therefore that this is good for the present distress—the verb nomizō (νομίζω, "I think/consider") introduces Paul's judgment. The phrase tēn enestōsan anankēn (τὴν ἐνεστῶσαν ἀνάγκην, "the present necessity/distress") refers to circumstances making singleness advantageous. This could mean persecution, famine, eschatological expectation (v. 29), or Corinthian-specific troubles.
Paul's counsel: I say, that it is good for a man so to be—remaining as he is (single or married). The term kalón (καλόν, "good") again indicates practical advantage (vv. 1, 8) rather than moral superiority. Given anankē (pressing circumstances), maintaining one's current status is wise. This does not forbid marriage but recognizes singleness offers advantages during difficult times.
The "present distress" suggests Paul expected near-term difficulties—perhaps persecution or Christ's imminent return. His counsel is situational: given these circumstances, singleness is advantageous. This does not establish universal superiority of celibacy but recognizes that crisis situations may make marriage burdensome (v. 28, "trouble in the flesh").